“We have to learn to think in a new way.” If we take this call radically seriously, we have to take new or unaccustomed paths of learning. From this new viewpoint, the world – the Wirklichkeit – no longer appears as a theoretically closed system. This leads to an inherent indeterminism that results from the fundamental indivisibility and that is expressed in an inherent limitation of the “knowable”. Strictly speaking, we are thus forced to speak about the Wirklichkeit only in parables and analogies. There are in principle no longer answers to all the questions that, from a human standpoint, we believe we can pose, because the answers go nowhere.”
“We humans and human communities, with our cultural worlds of ideas, our mental processes, and our moving exchange, represent a special, deeply connected sphere of the living world. Pre-livingness is a characteristic of everything, including the world of things, which is usually regarded as “dead”. We need to reach a fundamentally new way of thinking and a more comprehensive understanding of our Wirklichkeit, in which we, too, see ourselves as a thread in the fabric of life, without sacrificing anything of our special human qualities. This makes it possible to recognize humanity in fundamental commonality with the rest of nature, without thereby falling into a conventional naturalism or simply invoking cosmologies that may have corresponded with the worldviews and ways of life of cultures that remain close to nature.” ***
is SOMEONE who for sure knows all what he is talking about – From deep down “Physics” at -the micro and quantum dimension- up to the schools of philosophy and social sciences … It is an entertainment for the intellect to take the time to listen to him attentively:-
Hans-Peter Dürr – Ganzheitliche Physik
AND …You can throw a glance at the fundamentals of “The Harmony Model” (1 to see the common grounds of the latter and the deliberations of the “Postdamer-Manefesto” !
“Animate nature draws its ability for continued, creative differentiate and cooperative integration from its “pre-living” (microphysically recognizable) primordial ground, whose “information”, through instabilities, rises enhanced into the meso-sphere, where it unfolds in more intense and richer form. The “pre-living” realm thus organizes itself in the complex variety of our “higher” bio-ecological vibrancy, as we encounter it in everyday life. Cultural-ecological variety and its developmental forms, i.e., its processes of transformation and balance, ultimately also results from this context.”(Potsdam Manifesto & Potsdam Denkschrift)”